{"id":2370,"date":"2026-05-21T00:29:38","date_gmt":"2026-05-20T20:29:38","guid":{"rendered":"https:\/\/zefer.info.az\/?p=2370"},"modified":"2026-05-23T01:32:30","modified_gmt":"2026-05-22T21:32:30","slug":"haci-mirsefer-fetiyevin-haqqa-qovusmus-konul-dunyasi","status":"publish","type":"post","link":"https:\/\/zefer.info.az\/?p=2370","title":{"rendered":"HACI M\u0130RS\u018fF\u018fR F\u018fT\u0130YEVin HAQQA QOVU\u015eMU\u015e K\u00d6N\u00dcL D\u00dcNYASI"},"content":{"rendered":"
Bu g\u00fcnl\u0259rd\u0259\u00a0\u201cBor\u00e7al\u0131\u201d<\/i>\u00a0n\u0259\u015friyyat\u0131 t\u0259r\u0259find\u0259n\u00a0\u201cHAQQA QOVU\u015eMU\u015e K\u00d6N\u00dcL D\u00dcNYASI\u201d<\/i>\u00a0adl\u0131 daha bir xatir\u0259 kitab\u0131 n\u0259fis \u015f\u0259kild\u0259 \u00e7ap olunaraq oxucular\u0131n ixtiyar\u0131na verilib.
\nKitab m\u00fcdrik el a\u011fsaqqal\u0131, tan\u0131nm\u0131\u015f \u015fair, m\u0259rhum Hac\u0131 Mirs\u0259f\u0259r F\u0259tiyevin \u0259ziz xatir\u0259sin\u0259 h\u0259sr olunub v\u0259 onun v\u0259fat\u0131n\u0131n birinci ild\u00f6n\u00fcm\u00fc \u0259r\u0259f\u0259sind\u0259 i\u015f\u0131q\u00fcz\u00fc g\u00f6r\u00fcb. <\/b><\/span><\/div>\n
Hac\u0131 Mirs\u0259f\u0259r Mirc\u0259f\u0259r o\u011flu F\u0259tiyev<\/span> \u2013<\/b>\u00a01961-ci il sentyabr\u0131n 29-da Bak\u0131 \u015f\u0259h\u0259rind\u0259 d\u00fcnyaya g\u0259lib.
\nYard\u0131ml\u0131 rayonunun Perimbel k\u0259ndind\u0259ndir.
\nBe\u015f q\u0131z, bir o\u011ful \u00f6vlad\u0131 var.
\nPoeziyaya mara\u011f\u0131 u\u015faql\u0131q ill\u0259rind\u0259n ba\u015flay\u0131b.
\nSa\u011fl\u0131\u011f\u0131nda “\u00d6m\u00fcr, m\u0259ni yar\u0131 yolda buraxma” v\u0259 “H\u0259yat yolu” adl\u0131 iki \u015feirl\u0259r kitab\u0131 \u00e7ap olunub.
\nHac\u0131 Mirs\u0259f\u0259r F\u0259tiyev 2025-ci il may ay\u0131n\u0131n 27-d\u0259 d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fib.”Haqqa qovu\u015fmu\u015f k\u00f6n\u00fcl d\u00fcnyas\u0131” kitab\u0131 Hac\u0131 Mirs\u0259f\u0259r F\u0259tiyevin \u0259ziz xatir\u0259sin\u0259 h\u0259sr olunub v\u0259 onun \u00f6l\u00fcm\u00fcnd\u0259n sonra i\u015f\u0131q\u00fcz\u00fc g\u00f6r\u0259n ilk, \u00fcmumi sayca is\u0259 \u00fc\u00e7\u00fcnc\u00fc kitab\u0131d\u0131r.Kitabda onu sev\u0259n dostlar\u0131n\u0131n onun haqq\u0131nda xatir\u0259l\u0259r v\u0259 Hac\u0131 Mirs\u0259f\u0259r F\u0259tiyevin \u00f6mr\u00fcn\u00fcn son d\u00f6vrl\u0259rind\u0259 yaz\u0131lm\u0131\u015f \u015feirl\u0259ri yazd\u0131\u011f\u0131 m\u00fcxt\u0259lif s\u0259pkili \u015feirl\u0259r, toplan\u0131b. duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r \u0259hat\u0259 olunub.<\/div>\n
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Biz d\u0259 redaksiya hey\u0259timiz ad\u0131ndan m\u00fcdrik el a\u011fsaqqal\u0131, tan\u0131nm\u0131\u015f \u015fair, m\u0259rhum Hac\u0131 Mirs\u0259f\u0259r F\u0259tiyev\u0259 Allahdan r\u0259hm\u0259t dil\u0259yir v\u0259 a\u015fa\u011f\u0131da kitab\u0131n t\u0259rtibat\u00e7\u0131s\u0131, redaktoru v\u0259 \u00f6n s\u00f6z\u00fcn m\u00fc\u0259llifi – ZiM. Az sayt\u0131n\u0131n ba\u015f redaktoru \u201cBor\u00e7al\u0131\u201d n\u0259\u015friyyat\u0131n\u0131n redaktoru, \u201cHeyd\u0259r \u018fliyev\u201c f\u0259xri media m\u00fckafat\u0131 laureat\u0131, \u015fair\u0259-publisist RAM\u0130L\u018f \u018fL\u0130YEVAn\u0131n \u201c\u0130MAN \u0130\u015eI\u011eINDA S\u018fT\u0130RL\u018fR\u201d s\u0259rl\u00f6vh\u0259li \u201c\u00d6n s\u00f6z\u201d\u00fcn\u00fc v\u0259 \u201cDOSTLU\u011eA S\u018fDAQ\u018fTL\u0130, SAF ARZU, XO\u015e N\u0130YY\u018fTL\u0130, \u0130MANLI, S\u018fXAV\u018fTL\u0130 HACI M\u0130RS\u018fF\u018fR…\u201d s\u0259rl\u00f6vh\u0259li xatir\u0259-m\u0259qal\u0259sini d\u0259y\u0259rli oxucular\u0131m\u0131za t\u0259qdim edirik.<\/i><\/b><\/span><\/div>\n
<\/div>\n
<\/b>M\u00dc\u015eF\u0130Q BOR\u00c7ALI,<\/strong><\/span>
\nZiM.Az<\/i><\/strong><\/span><\/div>\n
<\/div>\n
.<\/div>\n
<\/div>\n
\u0130MAN \u0130\u015eI\u011eINDA S\u018fT\u0130RL\u018fR<\/b><\/span><\/div>\n
(\u00d6N S\u00d6Z)<\/i><\/strong><\/span><\/b><\/div>\n
\"HACI<\/a><\/div>\n
Hac\u0131 Mirs\u0259f\u0259r F\u0259tiyev<\/b>\u00a0– bu g\u00f6z\u0259l insan\u0131 Nur oca\u011f\u0131 \u0259d\u0259bi poeziya m\u0259clisin\u0259 g\u0259l\u0259nd\u0259n sonra tan\u0131d\u0131q.
\nOnun \u015fair ruhu, \u015feir ruhu \u00f6z\u00fcn\u0259m\u0259xsus \u00e7alarlara malik idi.
\nSakit t\u0259bi\u0259tinin arxas\u0131nda ruhunun \u00e7a\u011f\u0131r\u0131\u015f s\u0259sl\u0259rini duymaq m\u00fcmk\u00fcn idi.
\nO, \u015feirl\u0259rinin dili il\u0259 h\u0259r zaman aktual m\u00f6vzulara toxunur, \u00f6z m\u00fc\u015fahid\u0259 v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini n\u0259zm\u0259 \u00e7\u0259kirdi. Onda g\u00fccl\u00fc m\u00fc\u015fahid\u0259\u00e7ilik qabiliyy\u0259ti vard\u0131. V\u0259 h\u0259r zaman da qeyd ed\u0259rdi ki, m\u0259n \u015fair deyil\u0259m.Sad\u0259c\u0259 daxilimd\u0259n g\u0259l\u0259n hissl\u0259rimi q\u0259l\u0259m\u0259 al\u0131b \u00fcr\u0259yimi bo\u015fald\u0131ram.
\nOnun \u00fcr\u0259yi is\u0259 sanki bir d\u0259rya idi, ucsuz-bucaqs\u0131z…
\nO, u\u015faql\u0131qdan ruhunda da\u015f\u0131d\u0131\u011f\u0131 duy\u011fular\u0131 sakit v\u0259 s\u0259lis \u015f\u0259kild\u0259 ifad\u0259 ed\u0259 bilirdi. He\u00e7 vaxt m\u00fck\u0259mm\u0259llik axtarm\u0131rd\u0131. Amma m\u00fck\u0259mm\u0259l olma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. V\u0259 m\u0259hz buna g\u00f6r\u0259 d\u0259 h\u0259r zaman d\u00fczg\u00fcn deyilmi\u015f s\u00f6z, irad onu he\u00e7 vaxt narahat etmirdi, incitmirdi. \u018fksin\u0259 m\u0259mnuniyy\u0259t hissi il\u0259 q\u0259l\u0259m\u0259 yenid\u0259n sar\u0131l\u0131b daha da g\u00f6z\u0259l duy\u011fular\u0131n \u0259hat\u0259sind\u0259 \u015feirl\u0259r yaz\u0131r, q\u0259l\u0259mini m\u00fcxt\u0259lif m\u00f6vzularda s\u0131nay\u0131rd\u0131.Hac\u0131 Mirs\u0259f\u0259r imanl\u0131, t\u0259qval\u0131 insan idi.
\nO, Allah\u0131na s\u0131\u011f\u0131nm\u0131\u015f sadiq m\u00f6min bir b\u0259nd\u0259 idi.
\nO, \u00fcr\u0259yind\u0259 v\u0259t\u0259n sevdas\u0131 da\u015f\u0131yan v\u0259t\u0259np\u0259rv\u0259r idi.
\nO, g\u00f6z\u0259llik vur\u011funu, o, e\u015fq sevdal\u0131s\u0131 idi.
\nHaqs\u0131zl\u0131q g\u00f6r\u0259nd\u0259 haqq s\u0259sini ucaltma\u011f\u0131 bacaran, Allah\u0131n do\u011fru bildiyi yolda iman is\u0131\u011f\u0131yla yeriy\u0259n sad\u0259, t\u0259vaz\u00f6kar bir insan idi Hac\u0131:Kiml\u0259r\u0259 dost dedim, k\u00f6nl\u00fcm\u00fc verdim,
\nA\u011fr\u0131s\u0131n, ac\u0131s\u0131n, \u0259zab\u0131n g\u00f6rd\u00fcm,
\nYolunda can qoydum, q\u0259lbim\u0259 h\u00f6rd\u00fcm,
\nAllah\u0131m, t\u0259k s\u0259ns\u0259n dostum h\u0259yatda!Bu fani d\u00fcnyada ya\u015fad\u0131m, doydum,
\n\u0130man\u0131, inam\u0131 m\u0259n \u00f6n\u0259 qoydum,
\nDostlar\u0131 s\u0131nad\u0131m, h\u0259yatdan soy(u)dum,
\nAllah\u0131m, t\u0259k s\u0259ns\u0259n dostum h\u0259yatda!G\u00f6zl\u0259r g\u00f6r\u0259 – g\u00f6r\u0259 haqq\u0131 dan\u0131rlar,
\nYalan\u0131 \u00e7evirib do\u011fru san\u0131rlar,
\nPisl\u0259r yax\u015f\u0131l\u0131\u011f\u0131 hardan qan\u0131rlar,
\nAllah\u0131m, t\u0259k s\u0259ns\u0259n dostum d\u00fcnyada!S\u0131nad\u0131m dostlar\u0131, tapmad\u0131m d\u00fcz\u00fcn,
\nG\u00f6rd\u00fcm nam\u0259rdl\u0259rin \u0259llisin, y\u00fcz\u00fcn,
\nYa R\u0259bbim, Hac\u0131ya dayaq ol \u00f6z\u00fcn,
\nAllah\u0131m, t\u0259k s\u0259ns\u0259n dostum h\u0259yatda!O, sevdal\u0131 bir insan idi; V\u0259t\u0259n sevdal\u0131, e\u015fq sevdal\u0131, haqq-\u0259dal\u0259t sevdal\u0131, iman sevdal\u0131…
\nO, h\u0259r \u015feyd\u0259 g\u00f6z\u0259llik axtar\u0131r, g\u00f6z\u0259llik g\u00f6rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. Onun duy\u011fu d\u00fcnyas\u0131 hissl\u0259rinin t\u0259rc\u00fcm\u0259\u00e7isi idi. O,el \u00fc\u00e7\u00fcn yanan f\u0259dakar, c\u0259fake\u015f, z\u0259hm\u0259tke\u015f insan idi. Q\u0259lbini m\u0259rh\u0259m\u0259t hissi il\u0259 g\u00f6z\u0259ll\u0259\u015fdirmi\u015fdi:Ham\u0131ya yan\u0131rsan, s\u0259n\u0259 yox yanan,
\nD\u00fcz s\u00f6z\u00fc s\u00f6yl\u0259 s\u0259n olsan da yaman,
\n\u0130ndi ba\u015fqa zaman, kimdir inanan,
\nYanma\u011f\u0131 q\u0259lbind\u0259 saxla, yaz\u0131qsan.Oturanda \u00e7al\u0131\u015f, bil \u00f6z yerini,
\nDan\u0131\u015fma m\u0259clisd\u0259, saxla dilini,
\n\u018fl uzat o k\u0259s\u0259, tutsun \u0259lini,
\nDostunu s\u0131nay\u0131b yoxla, yaz\u0131qsan.G\u00f6r\u0259nd\u0259 bir i\u015fi Allah\u0131 \u00e7a\u011f\u0131r,
\nD\u00fcz\u0259l\u0259r, \u0130n\u015f\u0259Allah, olsa da a\u011f\u0131r,
\nDediyim budur ki, s\u0259n\u0259, ilax\u0131r,
\nT\u0259kc\u0259 Allaha bel ba\u011fla, yaz\u0131qsan.Ruhun qanadlan\u0131b g\u00f6y\u0259 ucal\u0131b,
\nZaman\u0131n d\u0259rdiyl\u0259 x\u0259yala dal\u0131b,
\nD\u00fcnyan\u0131n d\u0259rd – s\u0259ri s\u0259n\u0259 mi qal\u0131b?
\nAz k\u00f6vr\u0259k q\u0259lbini da\u011fla, yaz\u0131qsan.Hac\u0131, kor etmis\u0259n el\u00e7\u00fcn g\u00f6z\u00fcn\u00fc,
\nEl g\u00f6z\u00fc t\u0259r\u0259zi, s\u0259n, de d\u00fcz\u00fcn\u00fc,
\n\u00c7atd\u0131r bilm\u0259y\u0259n\u0259 haqq\u0131n s\u00f6z\u00fcn\u00fc,
\nBir g\u00fcn d\u0259 \u00f6z\u00fcn\u0259 a\u011fla, yaz\u0131qsan…Bu g\u00fcn Hac\u0131 Mirs\u0259f\u0259r haqq\u0131nda ke\u00e7mi\u015f zamanda dan\u0131\u015fmaq \u00e7ox \u00e7\u0259tindir. \u00c7\u00fcnki o,\u00f6z\u00fcn\u00fcn insanl\u0131\u011f\u0131 v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 k\u00f6n\u00fcll\u0259rd\u0259 \u00f6z yerini tutma\u011f\u0131 bacar\u0131b. V\u0259 h\u0259r zaman onu sev\u0259n, duyan, d\u0259y\u0259rl\u0259ndir\u0259n insanlar\u0131n xatirind\u0259dir.
\nM\u0259kan\u0131n c\u0259nn\u0259t, ruhun \u015fad olsun, HACI…<\/b><\/p>\n

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DOSTLU\u011eA S\u018fDAQ\u018fTL\u0130, SAF ARZU, XO\u015e N\u0130YY\u018fTL\u0130,
\n\u0130MANLI, S\u018fXAV\u018fTL\u0130 HACI M\u0130RS\u018fF\u018fR…<\/b><\/span><\/p>\n

H\u0259yatda insanlar taleyin m\u00fcxt\u0259lif m\u0259qamlar\u0131nda qar\u015f\u0131la\u015f\u0131r, bir-birini tan\u0131y\u0131r v\u0259 bu tan\u0131\u015fl\u0131q m\u00f6hk\u0259m dostluq v\u0259 s\u0259mimiyy\u0259t\u0259 \u00e7evrilir. M\u0259n Hac\u0131 Mirs\u0259f\u0259r F\u0259tiyevi Nur oca\u011f\u0131 \u0259d\u0259bi poeziya m\u0259clisind\u0259n tan\u0131d\u0131m. O, bizim m\u0259clis\u0259 g\u0259ldiyi ilk g\u00fcnd\u0259n \u00f6z h\u0259lim, k\u00f6vr\u0259k xasiyy\u0259ti, sakit, amiran\u0259 \u00e7\u0131x\u0131\u015flar\u0131 il\u0259 h\u0259r k\u0259sin r\u0259\u011fb\u0259tini qazanm\u0131\u015fd\u0131. Onun \u015feir d\u00fcnyas\u0131 onun k\u00f6vr\u0259k duy\u011fular\u0131n\u0131 \u00f6z\u00fcnd\u0259 ifad\u0259 edirdi. O, bizim m\u0259clis\u0259 g\u0259l\u0259nd\u0259 biz onun s\u0259hh\u0259tind\u0259 olan probleml\u0259rd\u0259n x\u0259b\u0259rdar idik. O, is\u0259 h\u0259r zaman nikbin idi, \u00fcmidli idi, imanl\u0131,t\u0259qval\u0131 idi. Dilind\u0259n dua, q\u0259lbind\u0259n iman i\u015f\u0131\u011f\u0131 \u0259skik olmazd\u0131. M\u0259clisd\u0259 \u015feirl\u0259r t\u0259hlil olunanda h\u0259r k\u0259sin fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259 h\u00f6rm\u0259tl\u0259 yana\u015far, m\u00fct\u0259madi t\u0259dbirl\u0259rd\u0259 i\u015ftirak etm\u0259y\u0259 \u00e7al\u0131\u015fard\u0131. Zaman\u0131 v\u0259 sa\u011flaml\u0131q imkanlar\u0131 uy\u011fun olanda m\u00fctl\u0259q t\u0259d-birl\u0259r\u0259 g\u0259l\u0259r, he\u00e7 bir m\u0259clis \u00fczv\u00fcn\u00fc diqq\u0259td\u0259n k\u0259narda qoymazd\u0131.
\nM\u0259nim m\u0259clisd\u0259 \u0259d\u0259bi dilin qaydalar\u0131 v\u0259 n\u0259z\u0259ri bilikl\u0259rl\u0259 ba\u011fl\u0131 \u00e7\u0131x\u0131\u015flar\u0131m Mirs\u0259f\u0259r m\u00fc\u0259llimin h\u0259r zaman diqq\u0259tini c\u0259lb edirdi. Bu bax\u0131mdan idi ki, o, \u00f6z \u015feirl\u0259rinin t\u0259hlilini, redakt\u0259 olunmas\u0131n\u0131 h\u0259r zaman m\u0259n\u0259 h\u0259val\u0259 edirdi.V\u0259 h\u0259r zaman dey\u0259rdi ki, b\u0259lk\u0259 m\u0259nim bu c\u0131zma-qarama bir \u0259l g\u0259zdir\u0259s\u0259n. M\u0259n b\u00f6y\u00fck m\u0259mnuniyy\u0259tl\u0259 onun \u015feirl\u0259rini t\u0259hlil edirdim. \u00c7\u00fcnki onun b\u00fct\u00fcn \u015feirl\u0259rind\u0259 duy\u011fu, d\u00fc\u015f\u00fcnc\u0259, fikir yerli-yerind\u0259 olurdu.Onunla \u015feirl\u0259ri m\u00fczakir\u0259 etm\u0259k, fikir m\u00fcbadil\u0259si aparmaq \u00e7ox maraql\u0131 idi. S\u00f6z\u00fcm\u0259, t\u0259hlilim\u0259 y\u00fcks\u0259k d\u0259y\u0259r verir, maraq g\u00f6st\u0259rirdi.
\nH\u0259yatda ba\u015f ver\u0259n \u00e7\u0259tinlikl\u0259r m\u0259ni yoranda Mirs\u0259f\u0259r m\u00fc\u0259llimin \u0259zmi, d\u00fc\u015f\u00fcnc\u0259si, h\u0259yata olan sevgisi yad\u0131ma d\u00fc\u015f\u00fcr v\u0259 bu m\u0259ni h\u0259yat\u0131n \u00e7\u0259tinlikl\u0259rin\u0259 qar\u015f\u0131 motivasiya edirdi. \u00d6z\u00fcn\u00fcn t\u0259birinc\u0259 des\u0259k h\u0259yat\u0131n h\u0259r y\u00f6n\u00fcn\u00fc,h\u0259r \u00e7\u0259tinliyini g\u00f6rm\u00fc\u015f adam idi.
\nS\u0259fal\u0131 bir torpaqda boya-ba\u015fa \u00e7atm\u0131\u015fd\u0131, Hac\u0131 Mirs\u0259f\u0259r. T\u0259bi\u0259tin vur\u011funu idi. H\u0259r \u015feyd\u0259 g\u00f6z\u0259llik g\u00f6rm\u0259yi bacar\u0131rd\u0131. H\u0259yat\u0131 oldu\u011fu kimi q\u0259bul edir, oldu\u011fu kimi d\u0259 sevirdi. S\u0259hh\u0259tind\u0259 olan probleml\u0259ri Allah\u0131n onun \u00fc\u00e7\u00fcn bir s\u0131na\u011f\u0131 kimi d\u00fc\u015f\u00fcn\u00fcrd\u00fc.
\nOnun yarad\u0131c\u0131l\u0131\u011f\u0131 \u0259hat\u0259li idi. H\u0259r \u015feirind\u0259 bir \u00e7a\u011f\u0131r\u0131\u015f, h\u0259r \u015feirind\u0259 \u00fcr\u0259yinin s\u0131z\u0131lt\u0131s\u0131,q\u0259lbinin h\u0259zin, k\u00f6vr\u0259k hissl\u0259ri vard\u0131.
\n2024-2025-ci ill\u0259rd\u0259 biz onun \u00fc\u00e7\u00fcnc\u00fc kitab\u0131n\u0131n \u00fcz\u0259rind\u0259 i\u015fl\u0259yirdik. Bu kitabda o, \u0259n son \u015feirl\u0259rini \u00e7ap etdirm\u0259yi d\u00fc\u015f\u00fcn\u00fcrd\u00fc. V\u0259 bu \u015feirl\u0259rin ilk oxucusu m\u0259n olurdum. Yazan kimi g\u00f6nd\u0259rir v\u0259 zarafatyana bir s\u0259s atard\u0131: “M\u0259n yen\u0259 bir c\u0131zma-qara el\u0259mi\u015f\u0259m, bax g\u00f6r neynirs\u0259n. G\u00f6r adam i\u00e7in\u0259 \u00e7\u0131xar\u0131las\u0131d\u0131rm\u0131?”
\nM\u0259n is\u0259 onun h\u0259r \u015feirind\u0259 \u00fcr\u0259yinin yan\u011f\u0131s\u0131n\u0131 duyurdum, hiss edirdim.
\nAllahdan nicat dil\u0259diyi \u015feirl\u0259rin h\u0259r birind\u0259 \u00fcmid dolu misralar onun h\u0259yata ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n ifad\u0259si idi. Onun ya\u015fad\u0131\u011f\u0131 fiziki, m\u0259n\u0259vi a\u011fr\u0131lar\u0131 duyduqca insan h\u0259yatda n\u0259l\u0259rd\u0259ns\u0259 \u015fikay\u0259t etm\u0259y\u0259 utan\u0131rd\u0131. D\u00f6z\u00fcm\u00fcn, s\u0259brin simvolu idi Hac\u0131 Mirs\u0259f\u0259r. H\u0259r s\u00f6z\u00fcn\u0259,h\u0259r k\u0259lm\u0259sin\u0259 diqq\u0259t ed\u0259n, ya\u015famaq u\u011frunda m\u00fcbariz\u0259 aparan v\u0259 “Allahdan g\u0259l\u0259n h\u0259r bir \u015fey q\u0259bulumdur, qism\u0259tim\u0259 yaz\u0131l\u0131bsa dem\u0259li ya\u015famal\u0131yam” deyib b\u00fct\u00fcn a\u011fr\u0131-ac\u0131lara d\u00f6zm\u0259yi bacaran nikbin ruhlu bir insan idi Mirs\u0259f\u0259r m\u00fc\u0259llim.
\nDostlu\u011fa olan etibar\u0131, s\u0259mimiyy\u0259ti, d\u0259y\u0259ri b\u0259z\u0259n onu x\u0259st\u0259 yata\u011f\u0131ndan durub g\u00f6r\u00fc\u015f\u0259 g\u0259lm\u0259y\u0259 vadar edirdi. O q\u0259d\u0259r diqq\u0259tli, o q\u0259d\u0259r m\u0259suliyy\u0259tli v\u0259 alic\u0259nab idi Mirs\u0259f\u0259r m\u00fc\u0259llim.
\nM\u0259n \u00e7ox t\u0259\u0259ss\u00fcf edir\u0259m ki, onun sa\u011fl\u0131\u011f\u0131nda biz onun \u00fc\u00e7\u00fcnc\u00fc kitab\u0131n\u0131 \u00e7\u0131xara bilm\u0259dik. Yar\u0131m\u00e7\u0131q qald\u0131, \u015feirl\u0259r tamamlanmad\u0131. Amma \u00e7ox sevinir\u0259m ki, bu g\u00fcn biz Mirs\u0259f\u0259r m\u00fc\u0259llimin \u00f6mr\u00fcn\u00fcn son d\u00f6vrl\u0259rin\u0259 t\u0259sad\u00fcf ed\u0259n \u015feirl\u0259rini v\u0259 onun haqq\u0131nda olan duy\u011fu, d\u00fc\u015f\u00fcnc\u0259 v\u0259 xatir\u0259l\u0259rimizi ona h\u0259sr olunan bu xatir\u0259 kitab\u0131nda onu sev\u0259n insanlara \u00e7atd\u0131ra bil\u0259c\u0259yik. \u015eair, s\u00f6z adam\u0131 h\u0259r zaman \u015feirl\u0259rind\u0259 ya\u015fay\u0131r. H\u0259r k\u0259s \u00f6z\u00fcnd\u0259n sonra bir xatir\u0259 qoyub gedir. Amma imanla ya\u015fay\u0131b imanla xat\u0131rlanmaq h\u0259r insana qism\u0259t olmur. Hac\u0131 Mirs\u0259f\u0259r Perimbelli imanl\u0131 ya\u015fad\u0131, \u00f6z duy\u011fu d\u00fcnyas\u0131n\u0131 \u015feirl\u0259rinin yadda\u015f\u0131na k\u00f6\u00e7\u00fcrd\u00fc, \u00f6z\u00fcnd\u0259n sonra d\u0259y\u0259rli xatir\u0259l\u0259r qoyub getdi. O, h\u0259r zaman h\u00f6rm\u0259tl\u0259, r\u0259hm\u0259tl\u0259 xat\u0131rlanacaq. Ruhun \u015fad, m\u0259kan\u0131n c\u0259nn\u0259t olsun, Hac\u0131.<\/p>\n

Dostlu\u011fa s\u0259daq\u0259tli
\nSaf arzu, xo\u015f niyy\u0259tli,
\n\u0130manl\u0131, s\u0259xav\u0259tli
\nHACI M\u0130RS\u018fF\u018fR.<\/p>\n

Haqq yolunda yeridi,
\nO, s\u00f6z\u00fcn\u00fcn \u0259ridi,
\nN\u0259 s\u00f6yl\u0259s\u0259k yeridi,
\nHACI M\u0130RS\u018fF\u018fR.<\/p>\n

Dualarda ya\u015fayan,
\nKim\u0259 dost, kim\u0259 h\u0259yan,
\nUnutmar\u0131q he\u00e7 zaman,
\nHACI M\u0130RS\u018fF\u018fR.<\/p>\n

\"HACI<\/p>\n<\/div>\n

RAM\u0130L\u018f \u018fL\u0130YEVA
\n\u015fair\u0259-publisist<\/i><\/b><\/span><\/span><\/div>\n
ZiM.Az<\/strong><\/span>.<\/div>\n
\n
<\/div>\n
.<\/div>\n
Mu\u0259llif huquqlar\u0131 qorunur.<\/div>\n
M\u0259lumatdan istifad\u0259 etdikd\u0259 istinad mutl\u0259qdir.<\/div>\n<\/div>\n
<\/div>\n
.<\/div>\n","protected":false},"excerpt":{"rendered":"

Bu g\u00fcnl\u0259rd\u0259\u00a0\u201cBor\u00e7al\u0131\u201d\u00a0n\u0259\u015friyyat\u0131 t\u0259r\u0259find\u0259n\u00a0\u201cHAQQA QOVU\u015eMU\u015e K\u00d6N\u00dcL D\u00dcNYASI\u201d\u00a0adl\u0131 daha bir xatir\u0259 kitab\u0131 n\u0259fis \u015f\u0259kild\u0259 \u00e7ap olunaraq oxucular\u0131n ixtiyar\u0131na verilib. Kitab m\u00fcdrik el a\u011fsaqqal\u0131, tan\u0131nm\u0131\u015f \u015fair, m\u0259rhum Hac\u0131 Mirs\u0259f\u0259r F\u0259tiyevin \u0259ziz xatir\u0259sin\u0259 h\u0259sr olunub v\u0259 onun v\u0259fat\u0131n\u0131n birinci ild\u00f6n\u00fcm\u00fc \u0259r\u0259f\u0259sind\u0259 i\u015f\u0131q\u00fcz\u00fc g\u00f6r\u00fcb. Hac\u0131 Mirs\u0259f\u0259r Mirc\u0259f\u0259r o\u011flu F\u0259tiyev \u2013\u00a01961-ci il sentyabr\u0131n 29-da Bak\u0131 \u015f\u0259h\u0259rind\u0259 d\u00fcnyaya g\u0259lib. Yard\u0131ml\u0131 rayonunun Perimbel […]<\/p>\n","protected":false},"author":1,"featured_media":2371,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51,33],"tags":[],"class_list":["post-2370","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-unutsaq-unudulariq","category-xbrlr-2"],"_links":{"self":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts\/2370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2370"}],"version-history":[{"count":15,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts\/2370\/revisions"}],"predecessor-version":[{"id":2390,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts\/2370\/revisions\/2390"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/media\/2371"}],"wp:attachment":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}