{"id":2382,"date":"2026-05-23T00:43:40","date_gmt":"2026-05-22T20:43:40","guid":{"rendered":"https:\/\/zefer.info.az\/?p=2382"},"modified":"2026-05-23T01:18:43","modified_gmt":"2026-05-22T21:18:43","slug":"yarali-canin-feryadi-gulnar%c9%99-israfilin-yeni-seirl%c9%99ri","status":"publish","type":"post","link":"https:\/\/zefer.info.az\/?p=2382","title":{"rendered":"ZAUR USTAC: “YARALI CANIN F\u018fRYADI” (G\u00fclnar\u0259 \u0130srafilin yeni \u015feirl\u0259ri)"},"content":{"rendered":"
Salam olsun, \u00e7ox d\u0259y\u0259rli oxucum!
\nBu d\u0259f\u0259 s\u00f6hb\u0259timizin m\u00f6vzusu olduqca s\u0259mimi, i\u00e7d\u0259n g\u0259l\u0259n \u015feirl\u0259r olacaq.
\nEl\u0259 \u015feirl\u0259r ki, m\u00fc\u0259llifi oldu\u011fu kimi t\u0259qdim edir v\u0259 bu m\u00fc\u0259llifin he\u00e7 vecin\u0259 d\u0259 deyil\u2026
\nBax, el\u0259 bel\u0259\u2026 \u00c7ox maraql\u0131\u2026
\nM\u00fcasir Az\u0259rbaycan poeziyas\u0131nda daxili sars\u0131nt\u0131n\u0131, milli yadda\u015f\u0131, qad\u0131n duy\u011fusunun inc\u0259liyini v\u0259 m\u0259n\u0259vi axtar\u0131\u015flar\u0131 bir araya g\u0259tir\u0259n \u015fairl\u0259rd\u0259n biri d\u0259 G\u00fclnar\u0259 \u0130srafildir. Onun \u015feirl\u0259rind\u0259 h\u0259m V\u0259t\u0259n a\u011fr\u0131s\u0131, h\u0259m qad\u0131n h\u0259ssasl\u0131\u011f\u0131, h\u0259m metafizik d\u00fc\u015f\u00fcnc\u0259, h\u0259m d\u0259 insan ruhunun qaranl\u0131q v\u0259 i\u015f\u0131ql\u0131 t\u0259r\u0259fl\u0259ri poetik dill\u0259 ifad\u0259 olunur.
\nG\u00fclnar\u0259 \u0130srafilin poetik d\u00fcnyas\u0131 oxucunu yaln\u0131z misralarla deyil, h\u0259m d\u0259 yadda\u015f, vicdan v\u0259 hissl\u0259rl\u0259 dan\u0131\u015fma\u011fa vadar edir.<\/b><\/span>T\u0259f\u0259rr\u00fcata ke\u00e7m\u0259zd\u0259n \u0259vv\u0259l onu yax\u0131ndan tan\u0131yaq:<\/i>QISA ARAYI\u015e:<\/i>
\nG\u00fclnar\u0259 \u0130srafil, G\u0259d\u0259b\u0259y rayonunun Qar\u0131k\u0259nd k\u0259ndind\u0259 do\u011fulub, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc, \u201cTorpaq adamlar\u201d, \u201c\u0130ki\u201d, \u201cSirran\u201d adl\u0131 \u015feir kitablar\u0131n\u0131n m\u00fc\u0259llifidir. Onun bu yax\u0131nlarda \u201cDa\u015f\u0131n ba\u011fr\u0131nda bir da\u015f\u201d adl\u0131 \u015feir kitab\u0131 \u0259ski Az\u0259rbaycan \u0259lifbas\u0131 il\u0259 \u00f6z ana dilimizd\u0259 Urmiya \u015f\u0259h\u0259rind\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. 2002-ci ild\u0259n m\u00fcxt\u0259lif q\u0259zet v\u0259 jurnallarda \u00e7ap olunur. \u201cD\u00fc\u015f\u00fcn\u00fcr\u0259ms\u0259 varam\u201d, \u201cZ\u0259rr\u0259l\u0259r\u201d adl\u0131 layih\u0259l\u0259rin m\u00fc\u0259llifidir. Hal-haz\u0131rda jurnalist olaraq f\u0259aliyy\u0259t g\u00f6st\u0259rir.
\nS\u00f6hb\u0259timizin can\u0131n\u0131 t\u0259\u015fkil ed\u0259c\u0259k hiss\u0259y\u0259 \u015fairin \u201c\u018ff\u0259ndim\u201d \u015feiri il\u0259 ba\u015flayaq. \u201c\u018ff\u0259ndim\u201d \u015feiri milli par\u00e7alanman\u0131n, tarixi a\u011fr\u0131n\u0131n v\u0259 b\u00fct\u00f6v Az\u0259rbaycan duy\u011fusunun poetik salnam\u0259si kimi diqq\u0259t \u00e7\u0259kir. Burada co\u011frafiyalar art\u0131q x\u0259rit\u0259 deyil, ruhun par\u00e7alar\u0131d\u0131r:
\n\u201cM\u0259ni soru\u015fsan yaral\u0131 canam,
\n\u0130r\u0259vanam!
\nParampar\u00e7a Az\u0259rbaycanam!\u201d
\nBu misralarda bir xalq\u0131n b\u00f6l\u00fcnm\u00fc\u015f taleyi, did\u0259rgin yadda\u015f\u0131 v\u0259 m\u0259n\u0259vi b\u00fct\u00f6vl\u00fck arzusu ya\u015fay\u0131r. T\u0259brizd\u0259n Bor\u00e7al\u0131ya, D\u0259rb\u0259ndd\u0259n Qaraba\u011fa q\u0259d\u0259r uzanan poetik x\u0259rit\u0259 \u0259slind\u0259 milli kimliyin ruh x\u0259rit\u0259sidir.<\/p>\n

\u201cG\u00f6yl\u0259r sa\u00e7lar\u0131m\u0131n duva\u011f\u0131\u201d \u015feirind\u0259 is\u0259 \u015fair q\u0259mli ruhu i\u015f\u0131\u011fa \u00e7a\u011f\u0131r\u0131r. Ya\u011f\u0131\u015fdan sonrak\u0131 g\u00fcn\u0259\u015f, g\u00f6y qur\u015fa\u011f\u0131, r\u0259ngl\u0259r v\u0259 i\u015f\u0131q insan ruhunun qaranl\u0131qdan \u00e7\u0131x\u0131\u015f\u0131na \u00e7evrilir:
\n\u201cBir g\u00f6yqur\u015fa\u011f\u0131yla yall\u0131 oynayaq,
\n\u00c7al, sakit havada c\u0259ngini m\u0259n\u0259.\u201d
\nBu poetik ovqatda h\u0259m nikbinlik, h\u0259m d\u0259 ruhun \u00f6z\u00fcn\u00fc t\u0259bi\u0259td\u0259 b\u0259rpa etm\u0259si hiss olunur. \u015eair r\u0259ngl\u0259ri sad\u0259c\u0259 vizual element kimi yox, m\u0259n\u0259vi \u015f\u0259fa vasit\u0259si kimi t\u0259qdim edir.<\/p>\n

\u201cRuhumun qalxan\u0131\u201d \u015feirind\u0259 sevgi art\u0131q adi hiss deyil, insan\u0131n varl\u0131\u011f\u0131n\u0131 qoruyan m\u00fcq\u0259dd\u0259s q\u00fcvv\u0259y\u0259 \u00e7evrilir:
\n\u201cAy ruhumun qalxan\u0131, cismimin d\u0259bilq\u0259si.\u201d
\nBu misra sevginin insan\u0131 nec\u0259 qorudu\u011funu, ruhu nec\u0259 sip\u0259r\u0259 \u00e7evirdiyini poetik g\u00fccl\u0259 ifad\u0259 edir. G\u00fclnar\u0259 \u0130srafil sevgini z\u0259iflik yox, m\u0259n\u0259vi dayaq kimi t\u0259qdim edir.<\/p>\n

\u015eairin \u201cBird\u0259n\u201d \u015feiri is\u0259 insan\u0131n daxili d\u0259yi\u015fm\u0259l\u0259rinin f\u0259ls\u0259fi poetikas\u0131d\u0131r:
\n\u201cBird\u0259n \u00f6z i\u00e7imd\u0259 m\u0259\u011flub oluram,
\nBird\u0259n \u00f6z i\u00e7imd\u0259 m\u0259tinl\u0259\u015fir\u0259m.\u201d
\nBurada insan\u0131n ruh hal\u0131n\u0131n ani d\u0259yi\u015fm\u0259l\u0259ri, h\u0259yat\u0131n g\u00f6zl\u0259nilm\u0259z \u00e7evrilm\u0259l\u0259ri v\u0259 daxili sava\u015flar\u0131 \u00e7ox t\u0259bii \u015f\u0259kild\u0259 verilib. \u015eair\u0259 insan\u0131n \u00f6z daxilind\u0259 h\u0259m m\u0259\u011flub, h\u0259m qalib oldu\u011funu g\u00f6st\u0259rir.<\/p>\n

\u201cG\u0259ncliyin yuxusu apard\u0131 m\u0259ni\u201d \u015feirind\u0259 nostalji duy\u011fular \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. Ke\u00e7mi\u015fin u\u015faq yuxular\u0131 v\u0259 zaman\u0131n ax\u0131\u015f\u0131 poetik bir h\u0259zinlikl\u0259 t\u0259qdim olunur:
\n\u201cU\u015faq yuxular\u0131m da\u011f\u0131lmam\u0131\u015fd\u0131,
\nG\u0259ncliyin yuxusu apard\u0131 m\u0259ni.\u201d
\nBu misralar insan\u0131n ya\u015f artd\u0131qca u\u015faql\u0131q t\u0259mizliyin\u0259 v\u0259 g\u0259nclik hissl\u0259rin\u0259 daha \u00e7ox ba\u011fland\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n

\u201cK\u00f6nl\u00fcn\u0259 ebru \u00e7\u0259k\u201d \u015feiri sevginin estetik f\u0259ls\u0259f\u0259sidir. Burada sevgi sad\u0259c\u0259 hiss yox, h\u0259yat\u0131n bozlu\u011funu r\u0259ngl\u0259ndir\u0259n s\u0259n\u0259tdir:
\n\u201cBoz \u00f6mr\u00fc r\u0259ngl\u0259y\u0259k, silim dem\u0259 he\u00e7.\u201d
\n\u015eair m\u00fcnasib\u0259tl\u0259ri s\u0259thi deyil, \u201cd\u0259rin\u0259 yazmaq\u201d ist\u0259yir. Bu da onun sevgi anlay\u0131\u015f\u0131n\u0131n d\u0259rin m\u0259n\u0259vi qatlara ba\u011fl\u0131 oldu\u011funu g\u00f6st\u0259rir.
\n\u201cKa\u011f\u0131z\u201d \u015feirind\u0259 insan taleyi ka\u011f\u0131z metaforas\u0131 il\u0259 t\u0259qdim edilir:
\n\u201cH\u0259rd\u0259n misra-misra \u015feir yaz\u0131lan,
\nH\u0259rd\u0259n q\u0259z\u0259b-q\u0259z\u0259b \u0259zil\u0259n ka\u011f\u0131z.\u201d
\nBurada insan\u0131n h\u0259m yarad\u0131c\u0131l\u0131q, h\u0259m d\u0259 h\u0259yat qar\u015f\u0131s\u0131nda \u0259zilm\u0259si poetik obrazla ifad\u0259 olunur.
\n\u201c\u00d6z\u00fcm ged\u0259r\u0259m\u201d \u015feirind\u0259 sevginin f\u0259dakarl\u0131q t\u0259r\u0259fi \u00f6n plana \u00e7\u0131x\u0131r:
\n\u201cS\u0259n getm\u0259, \u0259zizim, \u00f6z\u00fcm ged\u0259r\u0259m\u2026\u201d
\nBu misralarda sev\u0259n insan\u0131n \u00f6z a\u011fr\u0131s\u0131n\u0131 bel\u0259 qar\u015f\u0131 t\u0259r\u0259fin rahatl\u0131\u011f\u0131na qurban verm\u0259si g\u00f6r\u00fcn\u00fcr.<\/p>\n

\u201cGed\u0259n pay\u0131z g\u0259l\u0259n il\u0259 eynidir\u201d \u015feirind\u0259 h\u0259yat\u0131n t\u0259krarlanan a\u011fr\u0131lar\u0131, insan\u0131n zaman qar\u015f\u0131s\u0131nda yor\u011funlu\u011fu ifad\u0259 edilir:
\n\u201cBu h\u0259yat\u0131n b\u0259lk\u0259, \u00f6z\u00fc bir yuxu?!\u201d
\n\u015eair burada h\u0259yat\u0131n m\u0259nas\u0131n\u0131 sor\u011fulay\u0131r v\u0259 insan\u0131n \u00f6z daxilind\u0259ki bo\u015fluq hissini poetikl\u0259\u015fdirir. Bu m\u0259qamda q\u0131sa bir ha\u015fiy\u0259y\u0259 \u00e7\u0131xmaq ist\u0259yir\u0259m:<\/p>\n

HA\u015e\u0130Y\u018f:<\/i>
\n\u201c\u2026.. \u201cM\u00fcharib\u0259\u201d \u015feirind\u0259 m\u00fc\u0259llif bir n\u0259n\u0259nin m\u00fcharib\u0259yl\u0259 ba\u011fl\u0131 \u00f6mr\u00fc q\u0131saca \u201cs\u0259hif\u0259l\u0259nir\u201d.
\n\u201c N\u0259n\u0259min tell\u0259rind\u0259 a\u011farm\u0131\u015fd\u0131 m\u00fcharib\u0259,
\nala g\u00f6zl\u0259ri qonurla\u015fm\u0131\u015fd\u0131 yan\u011f\u0131dan.\u201d- Bu n\u0259n\u0259 \u00fcmumil\u0259\u015fmi\u015f bir obrazd\u0131r, \u201cqara ka\u011f\u0131z \u00f6pd\u00fc n\u0259n\u0259min k\u0259hraba \u0259ll\u0259rini\u201d. V\u0259 o n\u0259n\u0259 h\u0259r g\u00fcn \u00f6l\u00fcr, \u201cson d\u0259f\u0259 \u00f6l\u0259nd\u0259 g\u00f6z\u00fcnd\u0259ki ya\u015f n\u0259s\u0259 deyirdi.\u201d- Metaforalardan ibar\u0259t bu \u015feird\u0259, n\u0259n\u0259-qara ka\u011f\u0131z, \u00f6l\u00fcm simvollar\u0131nda realla\u015f\u0131r. G\u00f6r\u00fcnd\u00fcy\u00fc kimi, s\u0131rf m\u00fcharib\u0259 n\u0259 dem\u0259kdir \u015feirl\u0259rd\u0259n f\u0259rqli olaraq, G\u00fclnar\u0259 \u0130srafil \u0259n\u0259n\u0259vi m\u00f6vzuya t\u0259z\u0259 r\u0259ng qat\u0131r.<\/p>\n

\u201cV\u0259t\u0259n\u201d \u015feiri m\u0259n dey\u0259rdim, G\u00fclnar\u0259 \u0130srafilin metaforik \u015feirl\u0259r s\u0131ras\u0131nda \u0259n g\u00f6r\u00fcml\u00fc, duyumlu \u015feiridir.
\n\u201cBir \u015f\u0259hid g\u00f6rd\u00fcm ki, m\u0259n
\nK\u00f6yn\u0259yi can verirdi.
\nDilind\u0259 ilk yadda\u015f\u0131,
\nQurumu\u015f son k\u0259lm\u0259si
\nYerd\u0259n torpaq d\u0259rirdi.
\nDo\u011facaq k\u00f6rp\u0259sinin
\nQoxusuna tamarz\u0131.
\nUnudurdu n\u0131\u011fm\u0259ni
\nDodaqlar\u0131 qa\u00e7araq,
\nP\u0131\u00e7\u0131lt\u0131 qovlay\u0131rd\u0131,
\nH\u0259nirti axtar\u0131rd\u0131
\nCan\u0131ndan can a\u00e7araq.
\nBir \u015f\u0259hid g\u00f6r\u00fcm ki, m\u0259n
\nTorpaqdan don geyinmi\u015f.
\nAnadan k\u00f6z at\u0259\u015fi,
\nAtadan sirr da\u015flar\u0131
\nGeyinmi\u015f d\u0259, geyinmi\u015f\u2026
\nBir \u015f\u0259hid g\u00f6r\u00fcm ki, m\u0259n
\nV\u0259t\u0259n olmu\u015fdu, V\u0259t\u0259n!\u201d
\nKimdir o \u015f\u0259hid? Anam\u0131, atam\u0131, o\u011fulmu? V\u0259 sonda V\u0259t\u0259nl\u0259\u015fir o \u015f\u0259hid. G\u00fclnar\u0259 \u0130srafil \u201c\u015e\u0259hid V\u0259t\u0259n\u201d \u00fcmumil\u0259\u015fmi\u015f bir obraz yarad\u0131r. \u2026.
\n\u2026.G\u00fclnar\u0259 \u0130srafilin \u015feirl\u0259rind\u0259 lirik q\u0259hr\u0259man obraz\u0131 daha \u00e7ox \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. Bu lirik q\u0259hr\u0259man sevgi yolunun yol\u00e7usudur.
\nO \u00f6z sevgi yolunda \u201cM\u0259n\u201d- d\u0259n \u201cS\u0259n\u201d- \u0259 do\u011fru yol gedir v\u0259 bu yolda xo\u015fb\u0259xtliy\u0259 \u00fcmid v\u0259 \u00e7a\u011fr\u0131\u015f da var, \u00fcz\u00fcnt\u00fc d\u0259 var, m\u0259yusluq da, anla\u015f\u0131lmazl\u0131q da. Onun dig\u0259r \u015feirl\u0259rind\u0259ki t\u0259zadl\u0131 hissl\u0259r, sevgi \u015feirl\u0259rind\u0259 d\u0259 \u00f6z \u0259ksini tap\u0131r.
\n\u201cYand\u0131r\u0131b e\u015fq oduna,
\nQ\u0259lbimi \u015fan-\u015fan etmis\u0259n.
\n\u015eirinin q\u0259md\u0259n ac\u0131,
\nQ\u0259mimi al-qan etmis\u0259n.
\nN\u0259 m\u0259ni \u00f6ld\u00fcrm\u00fcs\u0259n,
\nN\u0259 d\u0259 m\u0259ni var etmis\u0259n.
\nYaralanm\u0131\u015f \u00fcr\u0259yimi
\nhans\u0131 yana al\u0131m gedim?
\nD\u0259v\u0259tsiz qonaq olmu\u015fam
\nbu sevgiy\u0259, qal\u0131m, gedim?\u201d
\nQalsa yax\u015f\u0131d\u0131r\u2026 \u00c7\u00fcnki sevgi \u00f6mr\u00fc t\u00fck\u0259nmir. F\u00fczuli babam\u0131z demi\u015fk\u0259n:
\n\u201cEy F\u00fczuli, \u00e7\u0131xd\u0131 can,
\n\u00e7\u0131xmam t\u0259riqi e\u015fqd\u0259n,
\nP\u0259rg\u00fczari \u0259hli-e\u015fq
\n\u00fczr\u0259 q\u0131l\u0131n m\u0259df\u0259n m\u0259n\u0259\u201d.
\nG\u00fclnar\u0259 \u0130srafilin \u015feirl\u0259rind\u0259 s\u0259rb\u0259st dil maneras\u0131 il\u0259 rastla\u015fd\u0131m. Do\u011frudur, \u00e7\u0259tin anla\u015f\u0131lan s\u00f6zl\u0259r, ifad\u0259l\u0259r d\u0259 var, amma bundan ke\u00e7m\u0259k olar. F\u0259q\u0259t bir \u00e7ox \u015feirl\u0259rind\u0259 \u015feir\u0259 uyu\u015fmayan s\u00f6zl\u0259r\u0259, ifad\u0259l\u0259r\u0259 n\u0259 dey\u0259s\u0259n? \u015eair bir d\u0259 baxs\u0131n \u201cM\u0259n adl\u0131 kim qald\u0131 ki\u2026\u201d,\u201dBo\u015fluqda ulayan \u201cm\u0259n\u201dim\u201d, \u201cSonsuzluq\u201d \u015feirl\u0259rin\u0259\u2026 Bu \u015feirl\u0259rd\u0259 fikir var, amma \u015feir yoxdur. V\u0259 bird\u0259 baxsan \u201cPay\u0131z\u201d v\u0259 \u201cDirilim\u201d \u015feirl\u0259rin\u0259 \u0259sl \u015feir kimi \u015feir\u2026
\nG\u00fclnar\u0259 \u0130srafil! S\u0259nin \u00fc\u00e7 kitab\u0131n\u0131n \u015feirl\u0259rini m\u0259n oxudum. V\u0259 sevindim ki, s\u0259n, \u0259sl \u015fairs\u0259n\u2026Yoluna davam et!\u201d – G\u00fclnar\u0259 \u0130srafil haqq\u0131nda yuxar\u0131da qeyd etdiyim bu d\u0259y\u0259rli fikirl\u0259r filologiya elml\u0259ri doktoru, professor Vaqif Yusifliy\u0259 aiddir. D\u0259y\u0259rli \u0259d\u0259biyyat\u015f\u00fcnas alim (O \u00f6z\u00fc d\u0259 h\u0259m\u00e7inin g\u0259ncliyind\u0259 \u015feir yazm\u0131\u015f \u0259sl bir poeziya vur\u011funudur) Vaqif m\u00fc\u0259llimin G\u00fclnar\u0259 \u0130srafil haqq\u0131nda olan m\u00fcsb\u0259t fikirl\u0259ri il\u0259 tan\u0131\u015f olduqdan sonra s\u00f6hb\u0259timiz\u0259 qald\u0131\u011f\u0131m\u0131z yerd\u0259n davam edirik.
\nEldar Bax\u0131\u015fa ithaf edil\u0259n \u201c\u00d6ld\u00fcrd\u00fcl\u0259r \u015fairi\u201d \u015feiri is\u0259 s\u0259n\u0259t adam\u0131n\u0131n c\u0259miyy\u0259t i\u00e7ind\u0259 ya\u015fad\u0131\u011f\u0131 faci\u0259ni g\u00f6st\u0259rir:
\n\u201cSa\u011f olanda \u00f6ld\u00fcrd\u00fcl\u0259r \u015fairi.\u201d
\nBu misra t\u0259kc\u0259 bir \u015fairin deyil, \u00fcmum\u0259n s\u0259n\u0259t adamlar\u0131n\u0131n zaman-zaman ya\u015fad\u0131\u011f\u0131 m\u0259n\u0259vi t\u0259nhal\u0131\u011f\u0131n simvoludur.
\n\u201cT\u00f6k\u00fcl g\u00f6zl\u0259rimd\u0259n\u201d \u015feirind\u0259 \u00f6l\u00fcm duy\u011fusu, h\u0259yat yor\u011funlu\u011fu v\u0259 insan\u0131n son h\u0259dd\u0259 \u00e7atm\u0131\u015f a\u011fr\u0131s\u0131 hiss olunur:
\n\u201c\u00dcr\u0259yim el\u0259 \u00e7ox yan\u0131r ki, bu d\u0259m
\n\u00d6l\u00fcm\u00fcn \u00f6mr\u00fcm\u0259 az vaxt\u0131 g\u0259lib.\u201d
\nBu poetik a\u011fr\u0131 oxucunu sars\u0131d\u0131r v\u0259 insan ruhunun d\u0259rin qatlar\u0131na toxunur.
\n\u201cS\u00fcbh mavi g\u0259linlikd\u0259\u201d \u015feiri is\u0259 romantik poetik tablo t\u0259siri ba\u011f\u0131\u015flay\u0131r:
\n\u201cQ\u0131\u015fa do\u011fru yeriy\u0259n,
\nPay\u0131z m\u0259nim \u00fcnvan\u0131m.\u201d
\nBurada pay\u0131z h\u0259m zaman\u0131n, h\u0259m d\u0259 insan \u00f6mr\u00fcn\u00fcn metaforas\u0131d\u0131r.
\n\u201cDirilim\u201d \u015feirind\u0259 sevgi yenid\u0259n do\u011fulu\u015fun s\u0259b\u0259bi kimi t\u0259qdim edilir:
\n\u201cK\u00f6nl\u00fcm\u0259 sevdadan qaynas\u0131n bulaq,
\nG\u00fcn\u00fcm\u00fc ruhuma \u0259kim, dirilim.\u201d
\nBu \u015feir insan\u0131n sevgid\u0259 \u00f6z\u00fcn\u00fc yenid\u0259n tapmas\u0131n\u0131n poetik ifad\u0259sidir.
\n\u201cEy insan!\u201d \u015feirind\u0259 is\u0259 m\u00fc\u0259llif m\u0259n\u0259vi oyan\u0131\u015f \u00e7a\u011f\u0131r\u0131\u015f\u0131 edir:
\n\u201cEy insan!
\nEl\u0259 s\u0259nin \u00f6z\u00fcns\u0259n,
\nNurdan do\u011fmu\u015f kainat.\u201d
\nBu misralar insan\u0131n ilahi mahiyy\u0259tini xat\u0131rladan f\u0259ls\u0259fi \u00e7a\u011f\u0131r\u0131\u015fd\u0131r.
\n\u201cKim\u0259m\u201d \u015feirind\u0259 \u015fair\u0259 \u00f6z\u00fcn\u00fc v\u0259 insan varl\u0131\u011f\u0131n\u0131 sor\u011fulay\u0131r:
\n\u201cD\u00fc\u015f\u00fcnc\u0259l\u0259r b\u00f6y\u00fcd\u00fckc\u0259,
\nbu d\u00fcnyaya s\u0131\u011famm\u0131ram.\u201d
\nBu art\u0131q t\u0259kc\u0259 f\u0259rdi hiss deyil, m\u00fcasir insan\u0131n m\u0259n\u0259vi s\u0131x\u0131nt\u0131s\u0131n\u0131n poetik ifad\u0259sidir.
\n\u201cS\u0259s \u00e7\u0131xarma, yat, bala\u201d \u015feiri m\u00fcharib\u0259l\u0259rin \u0259n a\u011f\u0131r y\u00fck\u00fcn\u00fc u\u015faqlar\u0131n da\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259n t\u0259sirli bir etiraz poeziyas\u0131d\u0131r:
\n\u201cYat iki m\u0259zar aras\u0131nda,
\ns\u0259s \u00e7\u0131xarma, yat, bala.\u201d
\nBu misralar oxucunun vicdan\u0131na toxunan a\u011f\u0131r humanist \u00e7a\u011f\u0131r\u0131\u015fd\u0131r.
\n\u201cK\u0259p\u0259n\u0259k qad\u0131n\u201d \u015feirind\u0259 qad\u0131n obraz\u0131 h\u0259m inc\u0259, h\u0259m d\u0259 yaral\u0131 t\u0259qdim olunur:
\n\u201cS\u0259n ey \u0259ll\u0259ri bo\u015f, k\u0259p\u0259n\u0259k qad\u0131n\u2026\u201d
\nBurada qad\u0131n\u0131n daxili s\u00fckutu, c\u0259miyy\u0259t i\u00e7ind\u0259ki yor\u011funlu\u011fu v\u0259 m\u0259n\u0259vi t\u0259nhal\u0131\u011f\u0131 hiss edilir.
\n\u201cDar\u0131xmaq\u201d \u015feirind\u0259 h\u0259sr\u0259t duy\u011fusu \u00e7ox canl\u0131 poetik ifad\u0259 tap\u0131r:
\n\u201cBu dar\u0131xmaq o dar\u0131xmaq deyil h\u0259l\u0259\u2026\u201d
\n\u015eair\u0259 dar\u0131xma\u011f\u0131 adi hiss deyil, insan\u0131 i\u00e7ind\u0259n da\u011f\u0131dan m\u0259n\u0259vi yan\u011f\u0131 kimi t\u0259qdim edir.
\n\u201cOdun\u00e7u\u201d \u015feirind\u0259 is\u0259 ekzistensial bo\u015fluq v\u0259 ruhun i\u015f\u0131\u011fa ehtiyac\u0131 \u00f6n plana \u00e7\u0131x\u0131r:
\n\u201cQaranl\u0131\u011f\u0131m\u0131 al odun\u00e7u,
\nyax odunla-i\u015f\u0131qlat.\u201d
\nBu misralar insan\u0131n \u00f6z qaranl\u0131\u011f\u0131ndan xilas olmaq ist\u0259yinin simvoludur.
\n\u201cZikr sevdiyim\u201d \u015feiri mistik sevgi poeziyas\u0131 t\u0259siri ba\u011f\u0131\u015flay\u0131r:
\n\u201c\u018fg\u0259r bu yuxudursa,
\nsonsuzlu\u011fu se\u00e7ir\u0259m!\u201d
\nBurada sevgi art\u0131q maddi yox, kosmik v\u0259 ruhani m\u0259na da\u015f\u0131y\u0131r.
\n\u201cYar\u011f\u0131s\u0131z infaz\u201d \u015feirind\u0259 sevginin insan\u0131 nec\u0259 da\u011f\u0131da bildiyi g\u00f6st\u0259rilir:
\n\u201c\u00f6z\u00fcn\u00fcn \u00f6ld\u00fcrd\u00fcy\u00fcn?!\u201d
\nBu poetik sual h\u0259m sevgi, h\u0259m x\u0259yal q\u0131r\u0131ql\u0131\u011f\u0131, h\u0259m d\u0259 daxili m\u0259hvin ifad\u0259sidir.
\n\u201cPay\u0131z\u201d \u015feirind\u0259 is\u0259 Az\u0259rbaycan k\u0259nd h\u0259yat\u0131n\u0131n nostalji m\u0259nz\u0259r\u0259si yarad\u0131l\u0131r:
\n\u201cb\u0259z\u0259nib,
\nq\u0131\u015fa gedir pay\u0131z.\u201d
\nBu sad\u0259, amma t\u0259sirli sonluq h\u0259yat\u0131n d\u0259yi\u015f\u0259n ritmini poetik tabloya \u00e7evirir.<\/p>\n

G\u00fclnar\u0259 \u0130srafilin poeziyas\u0131 m\u00fcasir Az\u0259rbaycan qad\u0131n\u0131n\u0131n ruh x\u0259rit\u0259sidir. Onun \u015feirl\u0259rind\u0259 V\u0259t\u0259n d\u0259 dan\u0131\u015f\u0131r, sevgi d\u0259, insan a\u011fr\u0131s\u0131 da, Tanr\u0131 axtar\u0131\u015f\u0131 da. Bu poeziya yaln\u0131z oxunmur \u2014 ya\u015fan\u0131r, hiss edilir, insan\u0131n daxilind\u0259 iz burax\u0131r.
\nM\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda bel\u0259 poetik s\u0259sin varl\u0131\u011f\u0131 s\u00f6z\u00fcn h\u0259l\u0259 d\u0259 ruhu ya\u015fatd\u0131\u011f\u0131n\u0131 s\u00fcbut edir.<\/b><\/span>
\nSona q\u0259d\u0259r h\u0259ms\u00f6hb\u0259t oldu\u011funuz \u00fc\u00e7\u00fcn t\u0259\u015f\u0259kk\u00fcr edir\u0259m.
\nH\u0259l\u0259lik.
\n14.05.2026. Bak\u0131.<\/i><\/p>\n

\"YARALI<\/p>\n<\/div>\n

ZAUR USTAC,
\n\u201cYazarlar\u201d jurnal\u0131n\u0131n ba\u015f redaktoru,
\nAYB v\u0259 AJB-nin \u00fczv\u00fc<\/i><\/b><\/span><\/span>ZiM.Az.<\/p>\n
Mu\u0259llif huquqlar\u0131 qorunur. M\u0259lumatdan istifad\u0259 etdikd\u0259 istinad mutl\u0259qdir.<\/div>\n<\/div>\n
<\/div>\n
<\/div>\n
<\/div>\n
.<\/div>\n","protected":false},"excerpt":{"rendered":"

Salam olsun, \u00e7ox d\u0259y\u0259rli oxucum! Bu d\u0259f\u0259 s\u00f6hb\u0259timizin m\u00f6vzusu olduqca s\u0259mimi, i\u00e7d\u0259n g\u0259l\u0259n \u015feirl\u0259r olacaq. El\u0259 \u015feirl\u0259r ki, m\u00fc\u0259llifi oldu\u011fu kimi t\u0259qdim edir v\u0259 bu m\u00fc\u0259llifin he\u00e7 vecin\u0259 d\u0259 deyil\u2026 Bax, el\u0259 bel\u0259\u2026 \u00c7ox maraql\u0131\u2026 M\u00fcasir Az\u0259rbaycan poeziyas\u0131nda daxili sars\u0131nt\u0131n\u0131, milli yadda\u015f\u0131, qad\u0131n duy\u011fusunun inc\u0259liyini v\u0259 m\u0259n\u0259vi axtar\u0131\u015flar\u0131 bir araya g\u0259tir\u0259n \u015fairl\u0259rd\u0259n biri d\u0259 G\u00fclnar\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":2365,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63,33],"tags":[],"class_list":["post-2382","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbi-tnqid","category-xbrlr-2"],"_links":{"self":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts\/2382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2382"}],"version-history":[{"count":3,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts\/2382\/revisions"}],"predecessor-version":[{"id":2387,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/posts\/2382\/revisions\/2387"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=\/wp\/v2\/media\/2365"}],"wp:attachment":[{"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zefer.info.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}